“Secure Tolerance”: The Jewish plan to permanently silence the West [Part 3]

by Andrew Joyce, Ph.D.

Go to Part 1.

Go to Part 2.

Editor’s note: This is the third in a brilliant three-part sequence first published by The Occidental Observer on Wednesday 15th July 2020 at https://www.theoccidentalobserver.net/2020/07/15/secure-tolerance-the-jewish-plan-to-permanently-silence-the-west-part-3-of-3

2018-2020: Big Tech/ Big Capital/ Big Jew/ Big Brother

A key step towards making dissident thought unlawful, and ensuring “Secure Tolerance”, is the effort to represent it, in its totality, as culturally illicit. As early as 2015, Brian Marcus, head of the ADL’s Internet Division, had been contacting Internet Service Providers (ISPs) with threats that allowing “hate” material on their service “would be bad for their business”.[1]

Backed with reports, policy proposals, and “recommendations” from their own alphabet soup of think tanks and solo Jewish intellectuals like Cohen-Almagor, the ADL and the European Jewish Congress began more widespread intensive lobbying of tech companies in late 2018. The acceleration of lobbying against Big Tech should be seen in the broader context of heightened activism for the implementation of “Secure Tolerance” more generally.

secure tolerance

Although the ADL and YouTube had co-operated since at least 2008, intensification of this relationship in early 2019 culminated in YouTube changing its content policy. Jonathan Greenblatt announced the ADL had been

working with technology companies, including YouTube, to aggressively counter hate on their platforms. We were glad to share our expertise on this and look forward to continuing to provide input. While this is an important step forward, this move alone is insufficient and must be followed by many more changes from YouTube and other tech companies to adequately counter the scourge of online hate and extremism”.

The international Jewish strategy to bring the ethos of “secure tolerance” into tech culture again involved the high-level involvement of American Jewish groups in Europe’s “democratic” institutions.

For example, in May 2015 the American Jewish Committee’s Transatlantic Institute (note again this constant reliance on a motley of Jewish ‘think tanks’), launched a fervent lobbying campaign at the EU with the aim to “detoxify social media. … Internet Service Providers are free to — and should — exclude raw hate speech”.

Just to make sure the message was sent loud and clear, the AJC even hosted its main 2015 “Strategy Conference on Combating Anti-Semitism” in Brussels, during which the “AJC unveiled an action plan for European governments to address the intensifying crisis of anti-Semitism”.

This, then, is our “democracy” — unelected, uninvited American Jewish groups presenting “action plans” (lists of demands) to a bloated, corrupt, and unaccountable bureaucracy.

*   *   *

Britain’s Jewish “Community Security Trust” (CST) has, since 2016, been working, again in an unelected and unaccountable capacity, with the European Commission on a “social media illegal hate speech monitoring” project. The CST was able to use the semblance of official authority given to it by this alliance to pressure social media companies by sending them regular performance reports on how well they were doing in removing CST-blacklisted speech from Twitter, Facebook and Google.

In yet another stellar example of democracy in action, the unelected and unaccountable CST had earlier claimed the credit for developing “the EU Code of conduct on countering illegal hate speech online”. The code was imposed on Facebook, Microsoft, Twitter, YouTube, Instagram, Google+, Snapchat, Dailymotion, and Jeuxvideo.com, following the CST’s accusation that they were “not adhering to anti-hate speech laws across Europe”.

The EU Code of Conduct, however, was only ever intended as the first step towards “secure tolerance”, and Moshe Kantor remarked in one 2017 interview that, in his opinion, Big Tech was failing even to meet the basic Jewish expectations of the Code (removal of the majority of designated material within 24 hours).

In a 2017 article for Britain’s Independent, Kantor insisted “we must now look to European political leaders to take stronger action, using legislation if necessary, to prove they’re serious about combating this problem once and for all. [emphasis added]

The broader push was always for heightened legal measures that would involve law enforcement, as Kantor had himself spelled out in his 2011 Manifesto. Incessant Jewish lobbying has resulted in Germany being the first nation to take the next step to “secure tolerance”. Recently, Germany adopted Raphael Cohen-Almagor’s proposal that “racism” be treated in the same way as terrorism and child pornography. In February 2020, the German government approved a bill to “force social networks such as Facebook and Twitter to report criminal posts to the police”.

The Financial Times reports:

Under the planned new law, which is the toughest of its kind in the world, social media platforms will not only have to delete certain kinds of hate speech but also flag the content to the Office of the Federal Criminal Police (BKA). Posts that companies will be required to report include those indicating preparations for a terrorist attack and the formation of criminal and terrorist groups, as well as those featuring instances of racial incitement and the distribution of child pornography. The networks would also have to give the BKA the last IP address and port number most recently assigned to the user profile.”[emphasis added]

Early resistance from Facebook to the legislation, focused specifically on the issue of “Holocaust denial” prompted the ADL to go into attack mode. Reverting to tactics once used against Henry Ford’s Dearborn Independent, the ADL dropped its “Boycott is not a solution” rhetoric that had been employed against the BDS movement, and initiated a “Stop Hate for Profit” advertising boycott in early June by circulating images showing advertisers anti-Jewish (really, often simply anti-George Soros) Facebook posts alongside which their ads were running. The move shaved almost $58 billion from Facebook’s stock value, with over 1,000 major companies leveraged into action.

ADL CEO Jonathan Greenblatt’s series of demands to drop the boycott include the granting of high-level access to “civil rights” (ADL) officials who will perform “regular, independent audits” of “hate” on the platform (which would allow them to engage in intelligence gathering, the collection of IP addresses etc.), immediate removal of “thousands” of White advocacy groups, and the use of Facebook software to “target” “neo-Nazis and White supremacists”.

Simultaneously, the ADL and Moshe Kantor have been pushing a Holocaust-narrative marketing campaign on Facebook, Instagram, and elsewhere, with Kantor commenting “The best way to spread any message today is through social media.” Censorship and propaganda thus go hand-in-hand in the effort to gain a monopoly of the public mind.

As the world’s largest and most influential Jewish organizations tighten their hold on Big Tech’s conglomerates, smaller rivals have emerged to fill the dissident demand for platforms. One of the most promising of these is BitChute, a UK-registered technology company with British directors. Slick and easy to navigate, the site is an obvious alternative to those exiled from YouTube, and its growing popularity has frustrated Jews whose goal isn’t simply to remove dissident speech from the larger platforms, but to remove it from the internet, and the public sphere, forever.

Two weeks ago, the CST produced a maudlin propaganda video denouncing BitChute and presenting all dissident thought as “incitement to murder”. In the course of the video, CST staff announce they’ve been gathering intelligence at the site and will submit a “report” to their “partners in government, anti-terrorism police, and in think tanks”. [emphasis added] The CST has also been concentrating its efforts on Gab, 4chan, and Telegram, and CST Chief Executive Mark Gardner claims that “contact with the police” has already led to the removal of some content.

The CST recently secured another UK government grant of £14 million ($17.66 million), which it has been receiving annually since 2015. In fact, the group is so financially secure that it is now hiring “social media research analysts” so that it can better put pressure on the government to introduce legislation preventing free speech on the internet. Given that young British people are dying of cancer because the NHS claims to be unable to afford the necessary drugs, it must be a great comfort to their families that at least some Jews, somewhere, are collecting large salaries to browse memes on Twitter and send regular reports to the police about the hate they’ve found on Gab.

secure tolerance

While BitChute has very low advertising revenue, and is thus relatively immune to boycott tactics, Jewish groups have nevertheless attempted to attack other parts of the site’s infrastructure. In particular, the site’s reliance on Disqus for video comments has been highlighted as a potential means of weakening the site, with Garner declaring “Disqus is part of this problem”. One presumes that a warning has been sent.

Online payment processors are another element of internet infrastructure that has been relentlessly attacked by organized Jews. Eric Striker’s National Justice recently revealed images from a private PayPal seminar in which audience members were told that “hate content” was referred to the ADL, among other “external partners.”

Striker writes:

According to another training slide,1800 accounts belonging to individuals, non-profits and businesses in the last year have been eliminated for political reasons using guidelines provided by their ‘partners’. 65% were for what they categorize as white nationalist activity, while the next most censored group is people and organizations who advocate for immigration restrictions. A person cannot support Donald Trump’s winning issue from his 2016 campaign and still keep their Paypal, in other words. There is even a category for ‘prejudiced academic work’.”

PayPal CEO Dan Schulman is himself Jewish, and it’s hard not to conclude that this was a very willing partnership. In fact, Jewish activism in Big Tech collides with another phenomenon — what Aaron Chatterji and Michael Toffel refer to in the Harvard Business Review as “The New CEO Activists.”

Chatterji and Toffel cite Schulman’s decision not to locate PayPal infrastructure in Charlotte, North Carolina, as CEO activist economic punishment for the state’s legislation banning the gender-confused from using the bathrooms of the opposite sex. The Associated Press estimated that an ensuing boycott of North Carolina by heavily-Jewish Big Capital cost the state more than $3.76 billion. Salesforce’s Marc Benioff and Goldmans Sachs’s Lloyd Blankfein were similarly listed as “CEO activists” in the cause of advancing homosexuals and their culture.

Financial support to Jewish groups and associated “think tanks” and legal institutions is another crucial aspect of CEO activism. Logan Green, Jewish CEO of car-sharing company Lyft, pledged $1 million to the American Civil Liberties Union when the ACLU was preparing to fight Donald Trump’s early attempt at an immigration ban. The ADL has received huge donations from most of the big names in Big Capital and Big Tech. For all the current theater about Facebook’s insistence on some modicum of free speech, Facebook CEO Sheryl Sandberg last year made a personal donation of $2.5 million to the ADL. This can be added to $1 million from Apple, $1 million from Fox, and $1 million from Jewish Craigslist founder Craig Newmark for the specific purpose of fighting “online hate speech.”

That the ADL has been able to mobilize a massive and crushing boycott of Facebook is as much a “show of strength”, an act of intimidation against broader industry, government, and people, as it is a specific act against Facebook’s sluggishness in imposing the full list of measures demanded by Big Jew. So-called CEO activism is so very useful to the ADL because so many of the CEO’s are themselves Jewish and highly supportive of the cause. As Fenek Solere pointed out in a recent article for Britain’s Patriotic Alternative, it is almost impossible to separate Big Tech and Big Capital from Big Jew:

Public broadcasting networks both in the UK and USA are — and have been for many years — effectively owned and dominated by people like

  • Sumner Redstone,
  • Phillipe Dauman,
  • Bernard Delfont,
  • Lew and Leslie Grade and
  • Alan Yentob.

But it is not only in the spheres of global communication, financial services and party political funding where people like …

  • Julian A. Brodsky, of Comcast,
  • Michael Dell of Dell,
  • Sandy Lerner, co-founder Cisco systems,
  • Robert A. Altman of ZeniMax Media,
  • Sergey Brin and Larry Page of Google,
  • Susan Wojcicki at YouTube,
  • Sheryl Sandberg, CEO of Facebook,
  • Aaron Swartz of Reddit,
  • Mark Zuckerberg of Facebook,
  • Jeff Weimar at LinkedIn,
  • Max Levchin of PayPal,
  • Charles Schusterman of Samson Investment,
  • Richard and Henry Bloch of the Tax Preparation Company,
  • The American Israel Public Affairs Committee, J Street,
  • The Zionist Organization of America,
  • The Republican Jewish Coalition,
  • and the Christians United for Israel,

hold sway.

Some other areas in which they are disproportionately over-represented are:

  • retail,
  • governmental bureaucracies,
  • hotel and leisure,
  • theatre and the arts,
  • academia,
  • technology and software,
  • international intelligence services,
  • charities and NGOs,
  • pharmaceuticals,
  • healthcare, professional consultancy
  • and the legal and judicial profession.

Representative examples being:

  • Devin Wenig of eBay,
  • Mark Weinberger CEO/Chairman of Ernst & Young,
  • Samuel Ruben, Duracell Inc,
  • Bernard L. Schwartz, CEO of Loral Space & Communication Inc,
  • Rachel Haurwitz, co-founder of Gene Editing and Caribou Biosciences,
  • Leonard Schleifer, founder of biotechnology Regeneron Pharmaceuticals,
  • Beny Alagem, founder of Packard Bell,
  • Amir Ashkenazi, co-founder of Adap. TV and Shopping.com,
  • Jay Cohen of Online Gambling,
  • Talman Marco of Viber,
  • Sean Pad of Tinder,
  • Henry Crown, founder of the Material Service Corporation in Aeronautics,
  • the Mossad run ICTS Europe specialising in international Security,
  • Gumar Agujar and Armand Hammer of Occidental Petroleum,
  • Arthur Belfer of Belco Petroleum, precursor to the infamous Enron organisation,
  • Louis Blaustien of American Oil,
  • Leon Hess of the Hess Corporation, owners of the NFL’s New York Jets, C,
  • Morris Mirkin of Budget Rent-a-Car,
  • Sheldon Yellen of Belfor Construction,
  • Leonard Abramson of Health Maintenance Organization,
  • Bennett Greenspan of Gene testing,
  • Joel Landau of Allure,
  • Martine Rothblatt of United Therapeutics,
  • Steve Ballmer of Microsoft,
  • Ben Rosen of Compaq Computers,
  • Ivan Seidenberg of Verizon Communications,
  • Ed Savitz owner of Amusement Arcades,
  • and Jonathan Tisch, CEO of Loews Hotels.

The above listing is a mere indication of how prolific these power-brokers are and the degree of control they exert over our lives every single day. … All of them are committed Zionists and all of them are members and supporters of fanatically pro-Israel, Jewish partisan organizations.

And, as I wrote at the conclusion of my 2019 essay “The Necessity of anti-Semitism”:

Today, largely worthless ‘branded’ consumer products are overwhelmingly Jewish, are promoted via Jewish dominance of the advertising industry, and their purchase by consumers is funded by Jewish financiers.

“… Calvin Klein, Levi Strauss, Ralph Lauren, Michael Kors, Kenneth Cole, Max Factor, Estée Lauder, and Marc Jacobs …

“… are just some of the Jews whose very names have become synonymous with debt-fueled consumer culture and the subscribing to carefully cultivated fashion fads, while Jewish-owned companies like …

“… Starbucks, Macy’s, the Gap, American Apparel, Costco, Staples, Home Depot, Ben & Jerry’s, Timberland, Snapple, Häagen-Dazs, Dunkin’ Donuts, Monster Beverages, Mattel, and Toys ‘R’ Us …

“… have come to epitomize the endless and superfluous production of garbage for mass consumption on credit. The consuming temple of debt-fueled consumerism is also linked to the cultures of Critique, Tolerance, and Sterility. So-called anti-racism, support for gender confusion, and the celebration of mass migration and multiculturalism have become mainstays of modern advertising as the Racial Endgame nears its conclusion and the West commences its death rattle.

You might ask, when you see rainbow-package Doritos, what tortilla chips have to do with sodomy, but that’s only because you’re suffering from a tolerance deficiency, and the best way to correct that is to admit White privilege, buy a Starbucks, and go try on a new pair of $200 jeans at Macy’s. Critique, Tolerance, Sterility and Usury have converged. This is the necessity of anti-Semitism.”

In light of all that has been discussed, we could add that “Secure Tolerance”, Big Tech, Big Capital, Big Brother, and Big Jew have converged. The final result will be the achievement of Jewish censorship across the West, a “permanent and irreversible” cycle of laws and repression, and the theft of our children’s future. Like Milton’s Satan, these groups will declaim in favor of equality and democracy, only to later wield the tyrant’s scepter in Hell.

Conclusion

How to finish such a pessimistic essay? It’s true that the information presented here is disturbing, infuriating, confusing, and heartbreaking. Can any practical lessons be derived from it?

One clear pattern observed in this essay is the overwhelming reliance on “think tanks” and similar bureaucratic vehicles for the intrusion of harmful Jewish influence into our “democracy”. Jews, even with their very significant financial power, rely on the magnification of their rhetoric, interests, and grievances through such bodies in order to accomplish their goals. This is where they can and should be challenged.

Who is granting access and power to these groups? Can existing legislation be used to prevent the intrusion of these bodies into the democratic process and, if not, can new legislation be proposed to do so? The closest the dissident right ever came to a think tank was the National Policy Institute (NPI), which despite its name, and while fulfilling an important movement function, didn’t really produce any policies.

At the present time, our movement clearly needs talented legal minds and institutions to unpack existing legislation, and develop new legislative proposals that, even if not explicitly racial, can seriously hinder the movement of harmful Jewish groups through the political body of the West. There is a serious lack of infrastructure of even the most basic kind, and we simply aren’t going to make any progress until this problem is addressed.

The second lesson from this survey of developments is that social media is likely to become an increasingly compromised and dangerous place for activists. In Europe, new laws are probably a few years away, but the broader plan will almost certainly eventually envelop Canada, Australia, and, despite apparent belief that the Constitution is invulnerable, even the United States. Already American legal scholars have developed arguments for curtailing the First Amendment in the case of “hate speech” (see, e.g., Jeremy Waldron, The Harm in Hate Speech (Cambridge: Harvard University Press, 2012), and it is widely believed that a liberal Supreme Court majority would adopt such reasoning.

The clock is probably already ticking on internet anonymity, and the example of Germany indicates that direct police involvement in “speech crime” is on the horizon. Off-line activist methodologies should be increasingly explored. Failing that, radically alternative modes of using internet networking should be considered. For example, even if someone uses a completely outrageous Twitter handle, complete with comic book avatar, most people still have their entire lives online (job, home town, friends, likes, hobbies, vacations). Don’t forget who ultimately has all of this information, and the organizations that will increasingly be able to access it.

It’s becoming very apparent that social media is itself a form of social control. We now have the ability to identify someone in a crowd simply by cross-referencing a photo of their face with available internet information. In seconds they can be identified, their employer can be contacted, and their loved ones can be harassed. In a strange way, despite the atomized condition of postmodernity, we have social control levels approaching those of the middle ages. We have new forms of social shaming, and new forms of the public pillory.

Dissident activists who face overwhelming costs if they are doxxed would be well-advised to reduce their internet presence to the bare minimum, in effect, deliberately fading themselves into obscurity, thus making their life harder for the Zionist-Globalist panopticon to search for and penetrate. Remember who you were before you became an employee number, a Facebook profile, or a Twitter handle, and protect that person like you’d protect your child or other loved ones.

For the time being, however, ongoing online activism should be continued with enthusiasm and without despair. This costs our opponents dearly in terms of effort, money, and worry. Each new platform presents difficulties for them to navigate, and delays other plans they may have. Be proud that you’re still active, and be proud that while so many others in life are merely counting passes, you spotted that gorilla.

I’ll leave the final word to Sir Oswald Mosley:

We have believed in our fellow Europeans. And we have believed in the destiny of Europe. My friends, it’s all there, it’s all waiting. Of course it can be done. It depends upon ourselves. You say, ‘But again, we’re scattered individuals. … Everything’s against us. Governments. Money. Press. Television. All the new forces are used against us. All the great forces, all the material powers of the world, you say are against you.’ And so they are — you’re quite right to feel that. And I don’t underrate them.

But I don’t despair, and you shouldn’t despair. Because you, like I, have read something of history. You know something of the record of the achievement of Europeans. And dark as this hour is, it’s no darker, it’s not as dark, as some of the hours you’ve known in European history. When everything was cowardice, treachery, and betrayal, and when the Saracen hordes from far outside Europe swept right across that continent, small bands of men came together in resolution, in absolute determination, giving themselves completely, and saying: ‘Europe shall live!’

And they stood firm, and faced the menace to Europe, its values, its civilisations, the glory of its achievements. And more and more rallied to their standards, and those hordes were thrown back, again and again and again.

My friends it’s an immense responsibility. You’re living in a historic hour — do remember that always. Live in that sense, I beg of you, of history and of destiny.”

Come together, get going, get working. Inspire other people like yourselves.

[1] R. Cohen-Almagor, Confronting the Internet’s Dark Side, (Cambridge University Press, 2015) 219.

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“Secure Tolerance”: The Jewish plan to permanently silence the West [Part 1]

by Andrew Joyce, Ph.D.

Editor’s note: This is the first in a brilliant three-part sequence first published by The Occidental Observer on Monday 13th July 2020 at https://www.theoccidentalobserver.net/2020/07/13/secure-tolerance-the-jewish-plan-to-permanently-silence-the-west-part-1/

secure tolerance

In 2010, Harvard duo Christopher Chabris and Daniel Simons published The Invisible Gorilla, which detailed their study of the human capacity to overlook even the most obvious things. In one of their experiments, Chabris and Simons created a video in which students wearing white and black t-shirts pass a basketball between themselves. Viewers were asked to count the number of times the players with the white shirts passed the ball, and many were later very satisfied to find that they were accurate in their counting.

This satisfaction was tainted, however, when they were asked if they had spotted “the gorilla.” Amidst considerable confusion, the video would then be replayed for the puzzled viewers, who were stunned to see a man in a gorilla suit walk among the students and balls, take up a position in the center of the screen, and wave at the camera. They’d missed him entirely in their initial viewing. The study highlighted the capacity for humans to become fixated on set tasks, events, or other distractions, and miss even the most elaborate and remarkable of occurrences.

When it comes to Jewish activism, and especially Jewish activism in the area of censorship and mass migration, I fear that the same dynamics are at work. Panicked by this or that website or YouTube channel being defunded or banned, we miss the ‘Invisible Gorilla’ — a plan of action far more horrifying and deadly in its implications than any single act of censorship.

There are essentially two forms of censorship. The hard kind we are very familiar with. It consists in the banning or removal of websites, videos, books, podcasts, and social media accounts. It extends to defunding and deplatforming, and it reaches its apogee in the banning of activists from entering certain countries, in the arrest of activists on spurious grounds, and in the development of new laws with harsh criminal penalties for speech. These methods are dangerous and rampant, and I myself have fallen victim to several of them.

I think, however, that softer, more diffuse methods of censorship are even more insidious and perhaps even more catastrophic. We could consider, for example, the manipulation of culture so that even if certain speech is not illegal and carries no legal repercussions, it nevertheless leads to the loss of employment, the destruction of education opportunities, and the dissolving of one’s relationships. This is a form of cultural self-censorship, involving the modification of in-group standards, that has demonstrable Jewish origins. “Soft” censorship can also take the form of socio-cultural prophylaxis.

Take, for example, the recent initiative of the U.S. State Department to initiate a drive to engage in the global promotion of philo-Semitic (pro-Jewish) attitudes. I really don’t believe that this will play out in the manner the State Department hopes, and I watch with interest to see precisely what the methodologies of this policy will be. I sincerely doubt its prospects for success. But what other way can this be interpreted than as a preventative measure, obstructing the growth of organic attitudes that, let’s face it, are more likely to skew to the anti-Jewish?

Finally, isn’t it in the nature of contemporary culture, with its emphasis on entertainment, consumption, and sex, to be the perfect environment in which to hide many “Invisible Gorillas”? Isn’t it a whirlwind of fixations and distractions, replete with untold numbers of “woke” viewers happy to report that they’ve been enthusiastically counting passes and have the accurate number? Isn’t it rather the axiom of our time that, from the idiotic Left to the idiotic Right, Invisible Gorillas stroll freely and unhindered, laughing and waving as they go, hidden in plain sight?

Moshe Kantor: Oligarch Activist

If I could single out one point in time at which a process was set in motion that culminated in the heightened censorship that we see today, it wouldn’t be the recent banning of the NPI/Radix YouTube channel, or the removal of the Daily Stormer from the internet after Charlottesville. No answers will be found in the banning of Alex Jones, of Stefan Molyneaux, the European travel ban on Richard Spencer, the eviction of NPI from Hungary, or recent revelations about PayPal’s selective banning process. These are all symptoms that possess no answers in themselves.

I do believe, however, that we can locate the immediate intellectual and political beginnings of our present situation in 2011, in the publication of a document titled Manifesto for Secure Tolerance. The document was written by Moshe Kantor, a Russian billionaire, pernicious oligarch, and president of no less than the European Jewish Congress, the European Council on Tolerance and Reconciliation (ECTR, which we will return to), the World Holocaust Forum Foundation, the European Jewish Fund, and the Policy Council of the World Jewish Congress. In short, this Jewish billionaire is the quintessential strongly-identified leading Jewish activist, fully committed to the advancement of the interests of his ethnic group.

As leader of so many groups, and mover in so many high circles, Kantor fulfils the qualifications of the early modern stadtlans, Court Jews who boasted of significant wealth and intensive relationships with non-Jewish elites. And he exemplifies many of the same qualities, acting always in un-elected but highly-influential intercessory roles, seeking to improve the tactical and material advantages of his tribe.

When not crossing the continent bleating about ‘tolerance,’ Kantor also advances Jewish interests in his capacity as the President of Moscow’s Museum of Avant-Garde Mastery — a dubious establishment dedicated to extolling the disgusting and poisonous art of co-ethnics like Marc Chagall, Chaim Soutine, and Mark Rothko (Rothko is the subject of a 3-part series of TOO articles by Brenton Sanderson).

Although masquerading as a world-renowned “peace activist”, Kantor is in fact a devoted practitioner of international Zionism. A citizen of Russia, the United Kingdom, and Israel, this world parasite wages unconventional warfare by means of backstage diplomacy, policy development, and ceaseless lobbying for repressive legislation to be imposed on Europeans everywhere.

Let’s start with his Manifesto for Secure Tolerance. Its ethos can be summed up in its slogan: “Restrictions are necessary for the freedom to live a secure life.” The instinct is to describe such a phrase as Orwellian, but surely the time has come to describe such concoctions more accurately and plainly as “Judaic”. Surely only the Judaic mind has both the shamelessness, arrogance, and spiteful aggression required to present the removal of freedoms as the key to freedom?

the jewish plan to silence the west

Kantor argues that “tolerance”, which in his definition basically means acquiescence to globalism (promoted by Kantor as a universal good) and mass migration, is an essential aspect of a successful society. He argues that in order to protect “tolerance” we should therefore impose “security requirements” (oppressive laws) that focus on “racism, xenophobia, anti-Semitism”. Thus, Kantor’s creation of the idea of “Secure Tolerance”, which will see the gradual expansion of cultural and legislative repressions on Whites/nativists, first in the European Union, and then throughout the rest of the West. In Kantor’s own words:

Secure tolerance must be promoted in the public mind and practised in the most democratic way, that is, through law-making. In this way alone will the promotion of secure tolerance be permanent and irreversible. There is no better field in which to implement this project than the European Union because that in itself is a product of tolerance shown by twenty-seven nations for each other and because it is fully exposed to all the challenges of the day. The crucial factors, among others, however, determine the promotion of secure tolerance:

Education, above all primary education (we may be too late forever if we start to teach this difficult new language of communication to children over five years of age).

Secure tolerance is inseparable from the need to develop techniques or practices of Reconciliation in society, which, in turn, are based on the legal recognition of the historical truth of the Holocaust.

And, last but not least, secure tolerance and Reconciliation techniques should be formalized in a code of laws, both national and supra-national, the making of which, once started, is never to stop.”

There is a lot to unpack here, but we should start with Kantor’s over-arching expressed goal, the one that opens and closes this section of his Manifesto: the imposition of supranational legislation imposing “tolerance” and outlawing dissent. Kantor’s appeal here to law-making being “the most democratic way”, is pure theater. As we will see, there is nothing democratic about the later course of Kantor’s proposals into becoming law.

The Western public has never heard of Kantor’s manifesto or its later incarnations (honestly, have you?), and certainly never had an opportunity to vote on it. Kantor wants repressive laws, “permanent and irreversible”, the “making of which, once started, is never to stop”, in order to deal with, in his words, the “neo-Fascist politicians and organizations, radical nationalists and militarised racists who, in their turn are jeopardising European democratic accomplishments” and therefore represent “destructive manifestations of anti-globalism”.

Further theater is observed in Kantor’s choosing the European Union as a starting point because it “is a product of tolerance.” Of course, I’m sure it had nothing to do with the tactical advantage offered by the opportunity to give his legislative proposals a running head start by ensuring their adoption in twenty-seven countries in one swoop.

Jews, of course, have much love for European unity in its current, bureaucratic incarnation. The EU is useful to Jews, who believe that Europe must be compelled to undergo its demographic death as a Continent and sooner rather than later. Supranational government in the form of the EU is seen as the most efficient means to this end.

Why go to the effort of separately promoting mass migration in Germany, Britain, France, Spain etc., and navigating speech laws through each of their legal systems and parliaments, when the EU is the purse seine that can reap them all?

It’s the same in the U.S. where Jews have always championed a strong central government rather than states’ rights. Jews have always perceived the capabilities of the EU as an engine of mass immigration. When Brexit happened, Ari Paul, writing in The Forward, argued in terror that a reversion to the nation-state government across Europe would be a “return to the state of affairs that gave us two world wars and the Holocaust”. His proposed remedy is the suggestion that the populations of the EU should be more tightly controlled through speech and hate laws, and the final solution “is to make the EU’s policy more favorable to multiculturalism and migration. … Jews are certainly going to play a role in which direction Europe goes”.

Moshe Kantor is one of those Jews. His insidious education proposals, designed to brainwash our children as early as possible, are mere copies of the tactics of the ADL and countless Jewish activists within psychiatry. And his call for the international legal protection of the Jewish historical narrative of the Holocaust is simply the worldwide criminalization of “Holocaust denial”. He is making speedy progress on all fronts.

ECTR and the Jewish “Think Tank” strategy for increasing non-white migration in Britain

Kantor’s 2011 manifesto was the product of an existing diplomatic trajectory to achieve the same goals. In 2008, Kantor had founded the European Council on Tolerance and Reconciliation (ECTR), as a:

“… non-partisan and non-governmental institution. It is envisaged to be an opinion-making and advisory body on international tolerance promotion, reconciliation and education. It fosters understanding and tolerance among peoples of various ethnic origin; educates on techniques of reconciliation; facilitates post-conflict social apprehensions; monitors chauvinistic behaviors, proposes pro-tolerance initiatives and legal solutions.”

In other words, it’s something between a think tank and a lobbying group. This “think tank” strategy is absolutely crucial to the Jewish ability to bypass or exploit democratic institutions, and has been devastating in its effectiveness. As I remarked in my study of the use of this tactic in destroying free speech in Britain, Jews had been unable to get speech-restricting legislation through Parliament [1] by relying solely on Jewish MPs until the Jew Frank Soskice designed and “piloted the first Race Relations Act, 1965, through Parliament.” The Act approached the problem of White British resistance to mass migration from a different angle and “aimed to outlaw racial discrimination in public places.” Crucially, the 1965 Act created the ‘Race Relations Board’ and equipped it with the power to sponsor research for the purposes of monitoring race relations in Britain and, if necessary, extending legislation on the basis of the ‘findings’ of such research:

It was a clever tactic. The Board soon began sponsoring research from ‘independent’ bodies staffed by, and often explicitly created by, Jews. [2] One of the best examples of such bodies, and certainly the most influential, was ‘Political and Economic Planning’ (PEP) a supposedly “independent research organization whose philosophy and methodology are based on the principles and values of sociology.”[3]

Ray Honeyford states that although PEP dabbled in other areas, “its most influential work has been in the field of race. It is no exaggeration to say that its work in this field is far and away the biggest source of information, ideas, and opinions about the state of race relations in Britain and the experience of discrimination by ethnic minorities.”[4] One of its 1977 publications has been called “the bible of the race relations lobby in Britain”.[5]

But PEP was never ‘independent.’ From its inception it was closely linked to the National Committee for Commonwealth Immigrants (NCCI), a body which worked to advance the cause (and demographics) of Blacks and South-East Asians in Britain, but which was run by a group of decidedly pale, not to mention Hebraic, British-born lawyers. In one of those little instances of lack of accountability in our modern ‘democracy’, in 1965 the NCCI had been inexplicably appointed to “advise the British government on matters relating to the integration of Commonwealth immigrants.”[6]

From its early days of operation, the NCCI, which became the Community Relations Commission in 1968, was staffed with Jewish lawyers like Anthony Lester (1936–). Although never elected to any public office his own Wikipedia entry states that Lester was “directly involved with the drafting of race relations legislation in Britain”. In 1968 Lester founded the Runnymede Trust, described on its website as “the UKs leading independent race equality think tank.”

Indicative of the ethnic composition of the Trust, and its deeper origins and goals, Lester had founded the organization with his fellow Jew, Jim Rose. Rose is described in the Palgrave Dictionary of Anglo-Jewish History as the “Director of the Survey of Race Relations in Britain. … The Race Relations Act owed much to him.”[7] So basically, if you see a ‘think tank’ described as ‘independent’, you can be sure its board reads like a Bar Mitzvah invitation list.

One of the ways in which Lester developed and imposed his influence on the drafting of race legislation was in his capacity as ‘special adviser’ to Roy Jenkins, the far-Left successor at the Home Office of the Frank Soskice who, as mentioned above, is Jewish. With Lester behind Jenkins, Britain had essentially gone from having a Jewish Home Office Minister, to having a Jewish-influenced puppet in the same office. In Race Relations in Britain: A Developing Agenda (1998), Lester himself writes about his involvement (though he is often ‘economical’ with the truth) in the drafting and implementation of race laws in Britain.

Of course, Lester downplays his role and that of Soskice, writing that

“…the arrival, in December 1965, of a liberal and receptive Minister, Roy Jenkins, at the Home Office was of decisive importance in making the Race Relations Act. … When Labour came to power in 1974 I abandoned my practice at the Bar to help Roy Jenkins secure the enactment of effective legislation tackling race and sex discrimination.”[8]

He further writes that

“…every democratic society should be concerned with promoting what Roy Jenkins memorably defined thirty years ago as a national goal: equal opportunity, accompanied by cultural diversity, in an atmosphere of mutual tolerance.”[9]

But Lester wasn’t giving anywhere near an accurate portrayal of his own interest and unceasing activism in the field of race and multiculturalism. For a start, we know that it was Lester himself who penned the influential speech he now attributes exclusively to Jenkins.[10] Further, scholar Peter Dorey notes that Lester was “the leading campaigner on race relations” for the Society of Labour Party Lawyers and that Lester had been at the forefront of the Society’s Race Relations Committee when it put pressure on the government for harsher legislation in 1966.[11]

Illustrating the true nature of the relationship between Lester and Jenkins, Dorey cites correspondence between the two in which Lester castigated the 1965 law  as a “shoddy job” and in which Lester presents Jenkins with a “shopping-list of discontents: the Government should commit itself to extending the race relations legislation to cover all public places, as well as employment, housing, credit and insurance services, and it should strengthen the Race Relations Board.”[12] Dorey notes that it was in response to pressure from Lester, channeled through Jenkins, that “the Government began to reconsider its race relations policy”.[13]

In truth, Lester was one of the chief architects of modern multicultural Britain and its accompanying repressive bureaucracy. It was Lester who by his own admission, in 1975, set out “coherent principles for new legislation in the White Paper on Racial Discrimination”.[14] The principles were that:

The overwhelming majority of the colored population is here to stay, that a substantial and increasing proportion of that population belongs to this country, and that the time has come for a determined effort by Government, by industry and unions, and by ordinary men and women to ensure fair and equal treatment for all our people, regardless of their race, color, or national origin.”[15]

The point of reiterating this particular process (and Brenton Sanderson has pointed to clear and well-documented parallels in Canada, Australia and elsewhere) is that this is what is meant by Kantor’s “most democratic” way of “law-making”. This process has the appearance of democracy in that legislation is eventually moved through a Parliament or Congress, but beneath this appearance is a sequence of events mired in ethnic activism, obscured methodologies, background lobbying, false representation, and ultimately, the passing of legislation entirely at odds with the wider democratic will.

We were never asked, and, in Kantor’s political philosophy, we never will be asked. These laws will continue to be developed and imposed in this manner, and, as Kantor prescribes, they will “never stop”.

The European Council on Tolerance and Reconciliation was Kantor’s first “think tank” vehicle for achieving “Secure Tolerance” legislation. Keen for the ECTR to have a “goy” face, he stayed in the background while initially handing the Presidency of the group to former Communist and President of Poland Aleksander Kwaśniewski. Kwaśniewski had a useful history of neglecting and belittling the Catholic-National character of his people, and made himself known as an ally of Jews by formally apologizing for a 1941 killing of Jews at Jedwabne by Poles, and restoring citizenship to Jews stripped of it by the communist government in 1968.

Since 2015, the Presidency of the ECTR has been held by former British Prime Minister Tony Blair, a dedicated globalist and arch-traitor of Satanic proportions.

Beneath the Gentile faces, however, Kantor has always pulled the strings. This is his project, based on his manifesto, and his history of activism.

The group’s board is stacked with honorary roles for non-Jewish politicians, but its legal direction is entirely dictated by Kantor and Prof. Yoram Dinstein, a retired Italian supreme court justice and former President and Dean of Law at Tel Aviv University. Dinstein’s area of expertise is mainly in war legislation, and his co-operation with Kantor is not really a departure from this since it amounts to a declaration of war on Whites everywhere.

End of Part 1 of 3.

[1] M. Donnelly, Sixties Britain: Culture, Society and Politics (115), & R. Honeyford, The Commission for Racial Equality: British Bureaucracy Confronts the Multicultural Society, 95.

[2] Donnelly, 115.

[3] Honeyford, 93.

[4] Ibid.

[5] Ibid, 94.

[6] I. Solanke, Making Anti-Racial Discrimination Law: A Comparative History of Social Action and Anti-Racial Discrimination Law, 85.

[7] W. Rubinstein (ed), The Palgrave Dictionary of Anglo-Jewish History, 566, 810.

[8] T. Blackstone (ed), Race Relations in Britain: A Developing Agenda, 24.

[9] Ibid, 22.

[10] C Williams (ed), Race and Ethnicity in a Welfare Society, 38.

[11] P. Dorey, The Labour Governments 1964-1970, 322.

[12] Ibid, 323.

[13] Ibid.

[14] T. Blackstone (ed), Race Relations in Britain: A Developing Agenda, 22.

[15] Ibid.

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